The way things come and go, and the changes these things bring with themselves: They eventually wear thin in a way that makes far more sense than the misunderstandings arising from them predicates. For desire has nothing to do with it: neither for what we want, nor where we want to be. And the mystery behind it all is nothing more than the half-seen reflections of all the things to which we once aspired.

We talk in circles that are squared: irresolute and unresolved, diminished by the need to face the continuum with a prescience factored and distilled, rounded at the edges of our competencies. We are surrounded by rhetorical reminiscences that no longer have any meaning in the grand scheme of things, for no misery abounds quite as repetitious as the constancy of our daily lives. And still, we find hidden meanings in everything from the formation of the clouds to the numbers of things that slip through our fingers and smash upon the floor.

We dream. And in the dreaming, we come alive. Our days pass incuriously, so we fill the nights with falsified wonder, resentment, and the searching for higher forms of relevance which we fail to understand only exist in theory. Our ignorance is duplicitous, our continuance foreshortened, our magnificence sullied by our self-predicted failures.

And yet still, at least for a time, we are the golden ones.

We dream excessively, deluded by the facility to envision alternatives, and mistaking the commonality of that for sentience, spirit, and grandeur. We live, in truth, at the mercy of the nearly unpredictable collisions between the confluences in our thoughts and the myriad of ways we fail to enact their visions. And there is more to all this, so much more, than all the dreams and vision-quests might ever hope to conjure. But we know only what we think we know, and believing we know only a portion of the sum, our boundlessness is both defined and limited by our lifespans.

In the reverse, as limitless as they are, we reduce our own complexities to facile, digestible pieces and term the recognition of these near-infinite portions as insight, making of them the elements of the crimes we perpetuate against ourselves. And seeing these things for anything but what they truly are, we make of them our punishment, our purgatory, and our parole.

Our convictions and our revelations are the same.

And only the smallest fractions of our existences fit the definition of “real,” and absolutely none of it is “sacred.”